When will Asian Americans have an impact on national elections & media coverage?

Now that the Pew Research Center announced that Asian Americans are the “highest-income, best-educated and fastest-growing racial group in the United States,” and since the buzz on the Democratic victory is the changing demographics of the American electorate, I was hoping that the national media would include our voice more in the coverage of the elections last night. Nope. Not yet.

By far, the focus of all the racial discussion has been on African Americans and Hispanic voters.

We may be fast-growing, but at just 3% of the electorate (a number that flashed onscreen last night, during one of two mentions of Asian Americans) there aren’t enough of us casting ballots yet, I guess. Reappropriat created a terrific spreadsheet of Asian American voters in some states, including Colorado, with a blank column for people to fill in numbers for their state last night.

It bugs me that Asian Americans are so often still left out of the national conversation about racial issues, as if we don’t matter. Obviously, given the growth curve of the AAPI community, we will matter in time. But Hispanics will be the population getting the most attention — and wielding the most electoral power — for some years yet.
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Jeff Yang in WSJ deconstructs “model minority” & “New Jews” stereotypes of Asian Americans

Gil Asakawa cowboy

This is me, being a typical American kid in the early ’60s … in Tokyo, Japan where my family lived at the time.

The “model minority” myth applied to Asian Americans has been a persistent trope since the phrase’s first use in 1965 by a sociologist in a New York Times column that used it to face off Japanese Americans against African Americans.

The not-so-subtle underlying message was, look at this Asian minority, they went through hell during World War II (the imprisonment of more than 110,000 people of Japanese descent in American concentration camps) and faced racism for most of a century, yet they work hard, don’t complain and succeed as students and employees.

In contrast, of course, blacks were marching and protesting and causing white America a whole bunch of angst at the time by demanding equality and fair treatment.

The model minority canard pops up every decade in mainstream media, like an insane cultural Wack-a-Mole game. In 1997 TIME magazine ran a story about “Those Asian-American Whiz Kids” with a group of young AAPI student overachievers beaming from the cover. Every once in a while, a story or report acknowledges the lie of the myth: In 2008, a New York University study did just that.

But then some other report adds fuel to the mythic fire. Earlier this summer, the Pew Research Center published a much-hyped report titled “The Rise of Asian Americans,” that concluded that Asian Americans are now “the highest-income, best-educated and fastest-growing racial group in the United States.” That study caused a lot of discussion in the AAPI blogosphere, and disappointed me, because I generally think Pew’s demographic studies are unassailably pure. This tie, I felt Pew swallowed the Kool-Aid and found evidence that bolstered that view without working very hard to dig deeper.

Now, the idea of Asians excelling in academics is back in the news with the Supreme Court’s review of Affirmative Action in the “Fisher Vs. University of Texas at Austin” case.

And this week, the Wall Street Journal posted a commentary by Lee Siegel, “The Rise of the Tiger Nation” that not only ascribes to the model minority notion, but picks up another theme that’s been aired on occasion: That Asians are the new Jews.
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We need this documentary about Corky Lee, the photographer who’s kept his lens on Asian America

Corky Lee is the undisputed master photographer of Asian America. The New York-based journalist has criss-crossed the country for decades and manages to be where the action is, whether it’s a protest over racism or an Asian cultural celebration.

I’ve gotten to know Corky Lee over the last decade because of the Asian American Journalists Association. I know when I attend an AAJA convention or the larger Unity convention that includes AAJA every four years, that he’ll be there, networking and meeting and greeting — he knows everyone. He’s a photographer but he’s not there to chronicle the conventions. He’s there for the fundraising silent auction, where he helps out with the sale of photographs by member journalists, including his own work.

Erin and I have purchased several of his photographs at these auctions, because they’re terrific photojournalism, and because every cent goes toward AAJA. Corky donates his time and his images.

Erin and I also ran into Corky when he visited Denver for an OCA/JACL banquet where we served as emcees. Corky was there to unveil his now-famous photo of Chinese Americans posed at the facing locomotives at Promontory Point, Utah, where the transcontinental railroad met. That’s where Corky first used the term “photographic justice,” because he assembled the crowd and shot the photo as a response to the 1869 photo at the same spot, where a famous photo showed all Caucasians … and none of the thousands of Chinese laborers who helped lay the tracks were in the shot, because they were ordered to stay miles away from the celebration.

When I worked briefly in New Jersey, I next ran into Corky at an Asian festival in Manhattan. He was carrying his equipment, on the prowl for cool images, and we competed for the best shots of singer-songwriter Cynthia Lin. It was the first time I’d heard her, but Corky was familiar with her, of course.

We respect Corky’s work so much that we interviewed him on our visualizAsian.com show, and asked him to talk about some of his photos — as selected by fans, who voted for their favorites from this slideshow:
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We need to train young journalists (and people in general) about older racial epithets

Pekin Chinks -- the high school school mascot name of Pekin, Ohio until 1980 In the midst of the media hullabaloo over ESPN’s “Chink in the armor” headline about Jeremy Lin, I had a conversation with a journalism professor at the University of Colorado, where I work as staff adviser to the CU Independent, the student-run news website for the Boulder campus. What the media need, we decided, is remedial lessons in racist imagery and epithets.

Both the editor and anchor who were disciplined by “the Worldwide leader in sports” claimed they didn’t mean anything racial by the use of the phrase with the “c-word.” OK, granted, the phrase is an old one used to describe a weakness in armor, but who would use the word today and NOT feel a twinge of conscience, a mental red flag, about its century of use as a racist slur? Why wouldn’t you use any number of other words?

Apparently, some people — especially young people — today don’t know or don’t remember that the “c-word” is the equivalent of the “n-word” to Asian Americans. That’s a good thing, because it means the word is seldom used as a slur these days. But that doesn’t mean we can start using it willy-nilly again.

I grew up having the word hurled in my direction as kids yelled at me to “go home.” I’ve been called every one of those words: “Jap,” “Nip,” “Gook,” “Slope,” “Chinaman,” “Ching-Chong,” Slant-Eye”… an entire dictionary of racist words. Some of them as you can see, have non-racial meanings, like slope or nip.

But call me over-sensitive, when I see the words “chink in the armor” or “nip in the air” in print my stomach clenches. And the same goes for an awful lot of other Asian Americans, although yes, not every Asian American agrees (you can call Michelle Malkin anything you want, I guess and it won’t bother her).

The Asian American Journalists Association released a Media Advsiory on covering Jeremy Lin last week, and hopefully that will help curb some of the national media’s dumber inclinations and make writers and editors think at least a moment before they blurt out something they’ll regret later.

But what can you do if some journalists (and people in general) don’t know that certain words or phrases have a racial connotation, perhaps a forgotten one from the past? I’ve met a few people who honestly didn’t know that “chink” is an offensive reference to Asians.

The fact is, words and their meanings evolve. The Pekin, Illinois high school team for many decades was called the “Chinks” even though their mascot was a dragon (see the graphic above). In 1980, after years of controversy and over the objection of the students, the team was changed to the Dragons. I’m sure they didn’t think the word was so bad because they didn’t mean it as a racial epithet.

Even the seemingly benign word “Oriental” has evolved. It originally referred to the Orient, or the Far East. Some Asians today still use the term to describe their grocery stores, and it’s still commonly used to describe rugs (from the Middle East). But it was used so often as a word to refer to negative stereotypes that today, the acceptable word in common usage is “Asian.” “Oriental” is for rugs, “Asian” is for people. The Asian American civil rights organization JACL has a series of pamphlets including this one, “Word can kill the spirit… ‘Jap’ is a derogatory term!” that lists some of the slurs that target Asians.

The JACL’s various pamphlets are available digitally on their website but they’re hard to find. The AAJA also is revising its APA Handbook for covering Asian Americans, with this addendum currently available (they’ll be combined in the new revised edition being published this summer).

Other than these, there aren’t a resource that I know of besides a few websites including this Wikipedia entry on ethnic slurs where people can go and learn about or check whether certain words are slurs or not. Maybe I should write a quick ebook.

But here’s one more example just this week of an innocent use of a word that made me feel uncomfortable, and I’m glad I acted on my instincts to reach out and educate a friend:
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Jeremy Lin’s rise sparks national discussion on race and racial issues, not just over Asian Americans

Jeremy Lin I’m about Lin-ed out — hopefully when the Knicks get back on the court after the All-Star break they’ll win some, they’ll lose some and Lin will settle into being a team leader without all the crazy hype swirling around him.

But one of the coolest side-effects of his sudden rise to fame — let’s call it the Jeremy Lin effect — has been a very public discussion of complex racial issues, the type of conversations in the media and in bars and livingrooms and offices and classrooms across the country that haven’t been uttered since… Barack Obama’s 2008 presidential campaign. Only this time, there’s the added element of racial issues involving Asians and Asian Americans.

It’s been fantastic, although at times it’s been frustrating too, because when seemingly benign slights are pointed out, the anti-P.C. police strike out and tell us to stop being so sensitive and get a sense of humor. Yes, it’s true that one reason these stupid missteps are made is because of the novelty of having an Asian American in the NBA spotlight. But seriously, would Ben & Jerry’s come out with a custom-flavored ice cream based on an ethnic stereotype for a sudden star who’s African American, or Latino? Watermelon? Taco-flavor?

I hope one message that has been made clear in the past few weeks is that it’s not OK to treat Asians with different standards.

Racism is racism. And there’s no such thing as a “good” stereotype, either — stereotypes limit people, even if they’re what would be considered commendable values such as hard-working, or smart. One sports anchor on an Asian American media email list pointed out that unconsciously or not, a majority of reports he tracked just happened to point out Lin’s “smart” basketball skills.

And Lin himself asked in an interview what it means when the media describe him as “deceptively quick” or “deceptively athletic.” He knows the unspoken part of the comments is “…for an Asian.”

So when I was asked at the last minute to give a tribute to Gordon Hirabayashi, a pioneering Japanese American civil rights leader who passed away recently, I used it as an opportunity to extend the dialogue about race and opened my tribute with Lin.

The occasion was Day of Remembrance, when Japanese Americans commemorate the Feb. 19, 1942 signing of Executive Order 9066 by President Franklin D. Roosevelt, which led to the incarceration of over 110,000 people of Japanese descent in American concentration camps during World War II.

The Mile Hi chapter of the JACL holds an annual event to mark the date, with speakers and a presentation about the history of Japanese American internment. This year’s like the last several, was held at the University of Denver’s law school.

Hirabayashi was one of four Japanese Americans who fought the order to the Supreme Court (and lost, although they were cleared decades later). He died on Jan. 2 after a long struggle with Alzheimer’s.

I knew about Gordon but not his full biography. So when I learned I had to pull together a speech in a few minutes, I pulled out my smartphone and did some quick research online and jotted down notes. While I was at it, I checked the NBA scores to see how the Knicks were doing against the Dallas Mavericks.
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