Gil Asakawa's Nikkei View | japanese food
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[caption id="attachment_5601" align="aligncenter" width="520"]Homemade kimchee, homemade takuan and natto. Homemade kimchee, homemade takuan and natto.[/caption] I’m a foodie. Everyone knows this. I write about food, I take photos of food everywhere I dine, I love to cook, and I love food from everywhere. One of my personal rules has always been, if someone somewhere in the world eats something, I’m willing to try it… at least once. So I’ve had chocolate covered ants. Fried grubs. The meat of some strange animals that you wouldn’t think humans ought to eat, like rattlesnake brats. In a way, I was prepared for this gastronomic open-mindedness (open-stomachnes?) by growing up Japanese. I was raised in Japan until I was 8, but even lifelong Japanese Americans know what I mean when I say that Japanese cuisine -- although hailed today as the epitome of high culture and is accepted as mainstream with commonplace dishes like sushi, ramen, tempura, sukiyaki and teriyaki – can feature some nasty stuff. Foul-smelling, slimy and icky-textured. Food that’s best swallowed quickly, without chewing or thinking about. No savoring the flavor, just pop it in and send it down the chute. A lot of people probably would disagree with me, but I feel that way about oysters. I think they’re gross. Keeping my personal rule in mind, I’ll eat them if I’m at a nice restaurant in a town like Boston, where oysters are de rigeur. But I won’t seek them out and suggest an oyster bar for a night out. It’s ironic, then, that people who would slurp down an oyster at a moment’s notice would probably themselves grossed out at some things I love: Raw eggs mixed with soy sauce and drizzled on hot rice; natto (fermented soy beans) mixed with soy sauce and mixed with hot rice; crunchy takuan; oden, an odiferous winter stew.

sushi-istockphoto-72dpi Recently a Seattle sushi restaurant, Mashiko, posted an open letter on its website saying that people who criticize the restaurant for having non-Japanese employees sushi are bigots. “Stop being an ignorant racist,” the letter said, after noting that the restaurant is Japanese-owned and there are Japanese as well as non-Japanese staff. The letter also defends one of the restaurant’s most popular chefs, a Caucasian woman, who’s worked there for 12 years and has a loyal and devoted following. “Should you refuse her fare based on her gender or race, you are an absolute fool,” the letter states. I feel for the staff and owners of Mashiko, and I’m surprised that diners in such a great foodie town as Seattle would be so unsophisticated that they’d make decisions on food quality just on a racial basis. Still, I think this is a much more complicated discussion than just bigotry (though that's part of it, for sure).

Here's a very nice short video from The Perennial Plate, a blog about sustainable food, that introduces us to Tetsuo Shimizu, a Japanese farmer and restaurateur. He makes his own udon noodles from wheat he grows, and serves it up in Shogotei Restaurant he opened to supplement the meager income he makes as a farmer. It's an inspiration glimpse of...

My mom doesn't cook as much as she used to. She used to cook everything -- mostly Japanese food of course. She even used to make her own tofu. After my dad passed away in the early '90s she cooked for herself for years, making large portions of dishes to freeze and re-heat as meals for days. But lately she...

Bento Zanmai in Boulder serves wonderful, rich ramen. OK, I can stop whining. I've been on a ramen hunt for a couple of months. But I've finally sated my jones, with a trip top Bento Zanmai on the Hill in Boulder. Unlike Los Angeles, where a row of ramen shops take up most of a block along Little Tokyo, and San Francisco's Japantown, which has a several stellar restaurants that specialize in ramen, Denver is a ramen-lover's desert island. We're stranded in a place with no ramen in sight, and we're left holding an empty bowl and a pair of chopsticks. I overstate our condition. We used to go to Oshima Ramen, but it's not as good as it was when it opened a decade ago. Plus, their ramen is pricey. We've heard about a couple of Japanese restaurants north of Denver that apparently serve ramen, but we just don't feel like driving that far. We'll make the trip someday. But when we were dining at one of our favorite restaurants, Amu, in Boulder (we live close to Boulder, so it's not so far), we were talking with the owner, Nao-san, and we groused that he should serve ramen. He said, quite nonchalantly, that he was already serving ramen. Conversation at the izakaya's bar, where he was making up people's tapas-like orders, came to a silent halt. The 10 people at the bar asked, in unison, "You make ramen? Why didn't you say so?" He explained that the ramen was available at his new restaurant, Bento Zanmai, at 13th and College in Boulder's University Hill neighborhood. He warned that the ramen was only available from 3 to 6 pm -- weird hours -- but I was ready. I wanted ramen.

Diversity on St. Marks The ebb and flow of New York neighborhoods is a great example of how cities evolve. When I attended Pratt Institute in the late 1970s, the East Village neighborhood in Manhattan along St. Marks Place (8th Street becomes St. Marks Place east of 3rd Ave.) was a haven for punk rockers and hipsters, with used record stores (this was pre-CD) and tattoo shops. Drugs were a currency on the street, and leather the couture of choice. I can recall walking the block of St. Mark's between and 3rd and 2nd Ave. shopping for rare British import albums and marveling at all the street vendors with their wares -- jewelry, records and cassettes, used books -- spread out on blankets on the sidewalk. That was then. This is now.