Gil Asakawa's Nikkei View | Gil Asakawa
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National Public radio I'm an off-and-on supporter of National Public Radio, I admit it. I'm a fair-weather donor to NPR, depending on how much I'm tuning in. There have been periods when I commute with the car when I listen to NPR a lot, and then there are times when I ride the bus to work and I pass the time with my iPod set to shuffle. Lately, I've been driving to work more, thanks to a parking space in the building that's too inviting not to take advantage. So, I've been listening to "Morning Edition" and "All Things Considered" more again. During the run-up to the election, I was a complete news junkie, and also tuned in at the office, streaming my local NPR station, KCFR's news programming all day via the Web. So when the most recent pledge drive came around in October, I was easily enticed to give more support than I ever have. Instead of the minimum of $50 that I'd usually donate, I committed $120 on my credit card just so I could get the premium they offered for that level of support: A Radio Bookmark. The Radio Bookmark allows me to save stories on NPR to hear them again later. It lets me leave the car instead of sitting in the driveway or a parking lot (or, in some cases, on the shoulder of the road), riveted to my seat and listening until the end of a fascinating report.

Consul General of Japan in Colorado, Kazuaki Kubo, left, and Denver Mayor John Hickenlooper, right, congratulate Judge Kerry Hada on his appointment at a ceremony on Dec. 3. When Denver County Court Judge Melvin Okamoto announced earlier this year that he was retiring after two decades on the bench, the legal community offered up a handful of qualified candidates to take...

Meiko, a one-quarter Japanese American, or "quapa," from Georgia by way of Los Angeles, is at the vanguard of the new folk music. At least, that's the category where you'll find her on iTunes. She strums and picks an acoustic guitar, so she fits the folksinger/troubadour image. But her music isn't based on the traditional "folk" music of the 1960s folk boom. Meiko's the latest in a long line of singer-songwriters who came out of that earlier folk boom. Starting with the likes of Bob Dylan, and peers and disciples from Tom Rush and Eric Andersen to Leonard Cohen, Joni Mitchell and Jackson Browne, singer-songwriters have skirted the edges of the rock-pop mainstream, playing their own music instead of traditional songs, with acoustic instruments as their foundation. Their subject matter is mostly introspective and personal (hence, anti-pop by design) but when it clicks commercially, singer-songwriter music, like alternative rock, can hit the sweet spot and rise up the pop charts. It's a style of music that in recent years has become quieter and quieter, almost a whisper instead of the declamatory protest music of, say, early Phil Ochs, or Peter, Paul and Mary, in the '60s, or the folk and country-rock of the '70s. The new folk music can be mopey (then again, weren't Jackson Browne's songs mopey too?). And, it's become a signature style of television soundtracks. Although many shows now, from "Bones" to the "CSI" franchise, feature this type of music, I think of "Gray's Anatomy" first and foremost when I hear the new folk. The genre fits perfectly with the introspective spoken narration that closes each episode of "Gray's." "Boys with Girlfriends," one of the best songs from Meiko's first full-length recording, "Meiko," was featured on "Gray's Anatomy on November 20. Once you know the song, you'll chuckle at how perfect it is for the romantic tensions that are at the heart of the series: "I know better not to be friends with boys with girlfriends," Meiko sings. Boys With Girlfriends - Music Video
Meiko has a handful of equally terrific songs, the kind that get in your head and bounce around like a superball, keeping you humming for days. She's perfected the new folk sound, a dreamy, world-weary singing style that's colored with just a hint of a husky rasp. But it's her way of fitting words and phrases into cadences that stretch and contract to conform to her lilting sense of melody that stay with you.

Although I covered pop music at a time when punk, hardcore, "alternative" rock, rap and hip hop were the coolest sounds, I always had a soft spot for the sweet sugar of pure pop. I once wrote an essay comparing Michael Jackson to Prince, as if Jackson were the Beatles and Prince were the Rolling Stones. In my essay, MJ won out (but this was before MJ got weird). I was, it's true, a Beatles fan over the Stones. And a lot of the reason was the vocals, not just the pop brilliance of the Lennon-McCartney and Harrison songs. I loved the Beatles' harmony. When I listen to Beatles songs, I can hear their voices dancing and meshing with each other; sometimes trading melody for harmony, sometimes taking an aural upfront position, sometimes laying back. That's the same quality that turned me on to artists such as Simon & Garfunkel in spite of Paul Simon's brainy-nerdy lyrics (I was a brainy nerdy kid, after all, so I identified with him). Simon and Art Garfunkel's voices were a natural fit, and I still love to hear their duet vocals, especially on their earlier, unadorned music. Their solo recordings, even when they're great records, don't thrill me as much as the ones they made together. Peter, Paul and Mary were for me, the pinnacle of the melody/harmony interplay. Like the Beatles, they could sing high or low parts, and the sound was fuller than a duet to have all three filling in gaps. Yes, PP&M were an "artificial" group, the folk version of the Monkees, who were assembled as a hit-making enterprise by their manager to cash in on the urban folk boom of the times. Following the success of the Weavers, the Kingston Trio and others, Albert Grossman's formula for pop success was to bring together "a tall blonde, a funny guy, and a good looking guy" and watch the cash flow in. That it did. But they also rose above their commercial crassness and made some fine music for the ages. The trio, Noel Paul Stookey, Peter Yarrow and Mary Travers were earnest lefty-touchy-feely folksingers, a natural progression from the Woody Guthrie balladeer of the Depression era forged with the commercially viable groupthink of the '50s Weavers (where Pete Seeger made his original mark). They had a string of hits, including folk songs like "500 Miles," pop ballads like "Lemon Tree" and protest songs like "If I Had a Hammer" and "Where Have All the Flowers Gone." They popularized the emerging voices of the new generation's "protest singers" like Bob Dylan (the trio's take of "Blowin' in the Wind" is still my favroite of many cover versions and the original). They also sparked the public's imagination with the silly controversy over "Puff the Magic Dragon" (was it or was it not about smoking pot?), and closed out their hitmaking career with a pair of terrific sunset singles, John Denver's "Leaving on a Jet Plane" and " the gospel-infused "Day Is Done." They caught the zeitgeist of their times -- a spirit of searching and questioning of values, the possibilities of youthful exhuberance, and a lust for life. They still perform to nostalgic crowds, but their golden era was inexorably and permanently affixed to the folk era's comet.

Asian Americans are finally showing up in American pop culture at large, but Asian American fine artists are still mostly invisible. Only a few have had notable -- or rather, noted -- careers in the art world. When I was an art student, I didn't think much of my heritage. You might say it was my "Banana Period." As an artist, I didn't appreciate my ethnicity, even when I was included in a group show of Japanese artists and my painting was bought by a famous playwright (keep reading below). I simply didn't identify myself as an Asian American artist. I was simply an artist, and the art I made was informed by my 8th grade art teacher, Julie Maiolo, my high school art teacher, Jay Filson, and all my professors (especially color theorist Mary Buckley), as well as the art history teachers and books I soaked up. Which meant my awareness of art was all Euro-centric. In all of that art history and theory, what I knew of Asia in art was that calligraphy was beautiful, ink painting was hard but similar in process to watercolor, and that Japanese woodblocks inspired the French Impressionists that I loved so much. So it's understandable that I assumed any artist with an Asian name was Asian, not Asian American. For instance, for years I thought the sculptor Isamu Noguchi was Japanese, even though he was born in Los Angeles. But now, the hidden history of Asian American artists is finally getting a jump start, thanks to two projects. First is the first extensive exhibition of Asian American artists, "Asian/American/Modern Art: Shifting Currents, 1900–1970," curated by the de Young Museum, part of the San Francisco Fine Art Museum (there's a companion book available). The exhibit opened in October, and runs through late January. Then the work moves to the Noguchi Museum in Long Island City near New York. Second is the publication of "Asian American Art: A History, 1850-1970," by Stanford University Press.

From Los Angeles-based Asian American comedy/improv troupe 18 Mighty Mountain Warriors, via Angry Asian Man, here's a totally politically incorrect skit about race and immigration, but with the tables turned and European Americans as the FOBs ("fresh off the boat," for you non-AAPIs). It's a Thanksgiving satire that gave me a chuckle, despite its disgusting, inexcusable use of "whiteface," "redface"...

I admit it, I'm stooping to lowest-common-denominator tactics. People love animal videos. And I shot one. Erin began feeding unsalted peanuts in the shell to a squirrel she saw out back, which turned into two squirrels, and then three and now possibly four or five different ones. We recognize "Fatso," "Runty" and "Rat-tail," but there are a couple of others,...

Betty James just passed away. Who's that, you say? She's the woman whose husband invented the Slinky, and the woman who headed the company that manufactured all the wacky variations of Slinky, from Slinky Dogs to Plastic Rainbow Slinkys, for decades. My friend Leland Rucker, with whom I co-authored "The Toy Book" in 1991, just posted his thoughts about the time we were lucky enough to meet her while researching the book. I vividly remember meeting Betty James. She was appreciative that a couple of aging boomers like us were interested in her company. She was a giant, but unknown to the zillions of kids who grew up with her toy. She gave us brass special edition Slinkys after meeting us. I still have mine on my desk…. The story of the Slinky, which I'll include below from "The Toy Book"'s first chapter, is pretty fascinating, because it was discovered by chance, and was a bellwether -- the first truly original toy for the nascent generation, because it was first sold in the fall of 1945 in the flush of the post-war holiday season. That's why it led off the book. But Betty James was a fascinating story herself. Richard James may have invented the Slinky but Betty made it a generational icon. Around 1960 Richard James left his wife and six children to join a religious cult in Bolivia. He died in 1974. Betty James took over as CEO of James Industries when he left, brought the company out of its debts (her husband had apparently "donated" a lot of profits to the religious group), and then started diversifying the Slinky product line and running the TV commercials that many Boomers can still sing along to. It's because of her efforts that to this day, if you say "Slinky" to almost anyone in in the US of almost any age, they'll hold out there hands, palms up, and wave them up and down to mimic playing with the spring.