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This is a nice touch in the age of social media -- direct communication with the people who supported their cause and hoped and prayed for their release with petitions, Facebook posts, Tweets and candlelight vigils. It's nice timing, since the plenary session for the first full day of the Asian American Journalism Association convention in Boston kicks off this morning...

Pho has evolved over the years, from its invention in 1920s Hanoi to its popularity in the U.S. today. When the soup, with rice noodles and meats served in a hearty broth, first arrived in the stateside, the restaurants catered to mostly Vietnamese diners, like an exclusive club. As non-Vietnamese discovered pho, the restaurants became more inviting, and the diners more diverse. When we first started going to pho restaurants, we weren't always treated very warmly, because we were outsiders -- clearly not Vietnamese. These days, pho restaurants have evolved. We're welcomed as regulars at our favorite neighborhood pho spot, Pho 78, and all sorts of folks enjoy pho. Even Denver, not exactly known as an Asian American mecca, has dozens of pho restaurants, many with the odd names including nonsensical numbers. Pho-Yo! is the next evolution. When you step in you might not even think it looks and feels like a typical, funky family-run pho restaurant. The difference starts with the menu: it’s an Asianfusion combo of the popular Vietnamese noodle soup, pho, and the popular dessert, frozen yogurt.

The Minority Militant blog posted this (R-rated) trailer for the new Jeremy Piven comedy about car salesmen, "The Goods: Live Hard Sell Hard." Towards the end of the trailer are two segments showing an Asian character played by Ken Jeong. In the first scene, which we've seen in the G-rated TV version of the trailer, he opens a bank bag a customer paid him for a car, and his face gets covered in the blue dye they put in stolen money. Ha ha, make fun of the short Asian dude who can't catch a clue. I can live with that, though it makes me squirm a bit. In the second scene, which ends the R-rated version of the trailer, Piven's character, an uber-salesman, is motivating the sales force (which includes Jeong's character) by citing Pearl Harbor. "The Japs... flying in low and fast," he says. "We are the Americans, and they are the enemy." Huh? Is this about the art of war applied to the art of sales? Or is it about Japanese cars vs. American cars? "Pearl Harbor. Never again! Pearl Harbor. Never again!," Piven screams and gets the others to yell along, even the Asian guy. But one of the older Caucasian guys starts eyeing the Asian guy and then shouts, "Let's get him!" A free for all ensues, and all the salesmen kick and pummel the Asian guy.

Our friend JozJozJoz came across this TV commercial on YouTube and posted it on the excellent team blog, 8 Asians, with a poll asking what aspect of the commercial was most racist. For me, it might be the fact that the person who posted it to YouTube titled it "Borderline Racist 1960's Jell-O Ad" and in the description says it's...

Attorney Dale MinamiThe next interview scheduled for Erin and my visualizAsian.com project is one close to our hearts. The free, live interview on Tuesday, August 25 at 6 PM PT (9 PM ET) will be with with Japanese American attorney Dale Minami. Dale is a rock star within the AAPI community -- in fact, the entire U.S. legal community -- as the lead attorney in Korematsu v United States, the landmark case that cleared the name of Fred Korematsu, a Japanese American who resisted being sent to internment camps during WWII and was sent to prison. A 1944 U.S. Supreme Court's decision established the constitutionality of the internment of Japanese Americans during World War II. But Dale and a team of young pro-bono lawyers took on the case and in 1983, got Korematsu's conviction overturned. He's most famous for the Korematsu case, which he won on a writ of coram nobis, a legal tactic that forced the court to admit that an error of "fundamental character" had been made in Korematsu's conviction.
Here's a must-see video about Dale made for an award ceremony when he received the UC-Berkeley law school's highest honor:
But Dale has been fighting for the AAPI community all his career. He filed the first class-action lawsuit over employment by AAPIs on behalf of AAPIs with United Pilipinos for Affirmative Action v. California Blue Shield, and he helped the Spokane chapter of the JACL take on Washington State University with a class action suit to establish an Asian American Studies program. He also led a fight against UCLA over tenure that was denied an Asian American professor that revealed the layers of discrimination in the academic community.

Kip Fulbeck is a mixed-race artist and performer Photo by Suzanne Bernel Think of it as a racial mashup. We're living in an era when the President of the United States is multiracial, and we're changing our perspectives on ethnic identity -- especially what it means to be Asian American. We're moving beyond single cultural identification. Many of us are connected to our ethnic heritage and add the layer of American culture. Hence, I'm both Japanese American and Asian American. In addition, the richness of mixed-race America is going to continue to have a huge impact on the U.S. in the future. For example, the Asian American community of the future will be a multicultural tapestry with a bright thread of mixed-race Asians. In the Japanese American population, the mixed-race fabric is already very evident -- since the 1970s, JAs have married outside our own community more than any other group. So we've been familiar with the term "hapa" for decades. I remember when I was a kid, my mom used to call mixed-race JAs "ai noko," which literally translates as "love child," or maybe "hafu" ("half"), and she would say it disparagingly (sadly, she's not PC at all). Likewise, "hapa" is a Hawai'ian term that means "partial" -- and it was used originally in a derogatory way, for "hapa haole," or "half-white." Although I know people who are offended by the use of the word hapa, it's become a common term for mixed-race people of all ethnicities, not just Asians. I've heard it used within the black and Hispanic communities. Because of the importance of the mixed-race AAPI community, Erin and I are proud to announce our next interview for visualizAsian.com: Kip Fulbeck, an artist, author, performer, slam poet and....uh, professor! Kip’s ethnic background is Cantonese, English, Irish, and Welsh, and he's nationally known for his exploration of mixed-race identity. Our conversation with Kip Fulbeck will be on Tuesday, July 21 at 6 pm PT (9 pm ET).

Since the fastest-growing population in the United States is mixed-race and we live in an increasingly global and multicultural world, it makes perfect sense that a restaurant like Boa on West 32nd would open, and serve a mashup of Mexican and various Asian cuisines. Erin and I got to sample some of Boa's cooking recently, when we were asked by Asian Avenue magazine to write up one of their 'Restaurant Peek" features on the eatery. We met photographer ace Brandon Iwamoto there and tasted the food and spoke with the owners on an afternoon interrupted by a tornado warning and a twister curling down from the sky in the neighborhood (it never touched down). Inside, the restaurant reflected none of the dark fury of the weather outside (except when the entire staff and all the customers ran out in the street to gape at the funnel cloud). The small, comfy eatery is located in the heart of the bustling, hip Highlands business district off 32nd and Lowell, and welcomes passersby who look puzzled at the combination of Asian and Latin foods. When they give it a try, say the co-owners and chefs, Julie Villafana and Braydon Wong, they like it.