Asian adoptees have a unique perspective on cultural heritage

These adopted kids are learning traditional Beijing opera dances at Colorado Chinese Heritage Camp.

The Asian American community is a diverse world, and not just along purely ethnic lines. There are mixed-race Asian Americans, generations that all have different views on culture and identity, and also a thriving Asian American adoptee community. But adopted kids aren’t always connected to their root heritage.

The New York Times last week ran a well-written story interviewing Korean adoptees about the challenges of finding their identity. The article was based on a report on trans-racial adoptions by the Evan E. Donaldson Adoption Institute, which concentrated on adult adoptees who were adopted as children from South Korea. Focusing on Korean adoptees makes sense because, as the report states, “South Koreans comprise the largest group of internationally adopted persons in the U.S., and adoption from South Korea into the U.S. has a longer history than from any other nation; indeed, 1 in 10 of all Korean American citizens came to this country through adoption.”

Angry Asian Man and Linda of 8Asians both posted thoughtful reactions informed by their Korean American perspective.

Most notably, the report found that a staggering 78% of respondents considered themselves white or wanted to be white when they were children, and also that:

Racial/ethnic identity was of central importance to the Korean respondents at all ages, and continued to increase in significance into young adulthood. Sixty percent of them indicated their racial/ethnic identity was important by middle school, and that number grew during high school (67%), college (76%) and young adulthood (81%). Based on their overall scores on the Multi-group Ethnic Identity Measure, Korean adoptees had a stronger sense of ethnic identity than did White respondents, but with caveats. While being equal to Whites in agreeing that they were happy about being a member of their ethnic group and feeling good about their ethnic background, they were less likely to have a strong sense of belonging to their ethnic group, despite identifying more strongly with it. They also were less likely than Whites to feel welcomed by others of their own race.

There are a lot of fascinating data points to mull over in the report, and whether you’re interested in adoption, Asian American identity or trans-racial issues, it might be worth downloading and reading the 111-page PDF file, “Beyond Culture Camp: Promoting Healthy Identity Formation in Adoption.”

The “Culture Camp” reference caught my attention. Continue reading

More thoughts on the BANANA Conference and the different voices of the Asian American blogosphere

With a week before BANANA, the first-ever gathering of Asian American bloggers, I’ve been thinking about Nikkei View’s role, or how I see my voice as part of the AAPI blogosphere.

The beauty of the Internet and of blogging as an avenue for self-expression, is that we can develop not just one mighty chorus of an Asian American voice, but that we can cultivate many, many disparate voices, all with different tones and characters. It’s like jazz — not everyone will play the melody; many prefer to play harmonies, or like the beboppers of old, turn the melody inside out. Some will come up with atonal free jazz; some will play safe and mainstream instrumental soft rock; some are suited for taking fiery, flying solos while others will be content keeping up the steady rhythm that allows the soloists to take off.

Man, I didn’t think I’d stretch the metaphor quite so far…. but it kinda works. My point is, I think of myself as a bridge in that I will write about very mainstream topics like a traditional dance concert, and then get all up in arms about racism or internment or whatever. Continue reading

Bo Dietl on Fox Business Network: “10 years ago, [Katie Couric] looked American. Today, she looks oriental”

Huh? Really? This is so wrong, on several levels…. First, it’s been years since I’ve had to explain to anyone that “People are ‘Asian,’ rugs are “Oriental.'” Second, Bo Dietl, a Fox pundit, actually pulls his eyes back on Don Imus’ show to mimic how he says Katie Couric’s eyes make her look “Chinese.” Third, he conflates “American” and “Caucasian” so that you’re only American if you’re white.

It’s ignorant — no, stoopid — and disgusting, and as Angry Asian Man points out, “that’s racist! Continue reading

Angry Asian Man on video and audio

Filmmaker Steve Nguyen of FlipHD posted a cool interview with Phil Yu, the man behind AngryAsianMan.com, one of the truly essential Asian American blogs, earlier yhis week.

Coincidentally, Erin and I interviewed Phil tonight for , and although you missed the very lively live call, you can still register and listen to or download the archived MP3 file at your convenience, for the next 30 days.

BTW, next up on visualizAsian.com is an interview with Lac Su, the author of the kickass memoir, “I Love Yous Are for White People,” on Tuesday, Nov. 17 at 6 pm PT (9 pm ET).

Toward the end of our hour with Phil, we mentioned Lac (who’s also the mastermind behind the upcoming BANANA conference of AAPI bloggers in LA that Erin and I are attending) and we all agreed it’s a fabulous book, and if you start reading it you better call in sick the next day because you won’t want to stop until you’re done. We also agreed that all Asian Americans probably understand the books title; Phil thinks it’s the greatest title in the history of Western literature.

OK, so maybe he exaggerated a little bit. Still, it’s a terrific title, for a terrific book.

Many thanks to Phil “I’m not such an Angry guy” Yu for a great conversation tonight!


DON’T FORGET: SIGN UP FOR PHIL YU’S FREE ARCHIVED INTERVIEW ONLINE FOR A LIMITED TIME!

In praise of San Jose’s Japantown — the JA Mayberry

These banners are on display throughout San Jose

Unlike the many Chinatowns that serve as ethnic cultural enclaves in many American cities from coast to coast, and the increasing numbers of districts variously called “Koreatowns” and “Little Saigons,” you won’t find many Nihonmachi, or Japantowns. There are lots of reasons for this, but the main one is probably the Japanese American community’s need to assimilate into mainstream America after the shame and humiliation of being imprisoned in internment camps during World War II. In the 1950s and ’60s, most JAs moved into suburban America and avoided clustering in ethnic Japanese areas.

Denver has Sakura Square, a one-block development built in the 1970s I like to call “Tiny Tokyo” because it’s ridiculously small compared to Los Angeles’ Little Tokyo. And New York City has a couple-blocks of Japanese businesses that have sprouted in recent years in the East Village that might be called a “mini-Japantown” in Manhattan. Seattle’s Japantown evolved after the war into the International District, though I think it’s still anchored by the awesome, generations-old Uwajimaya supermarket.

But not surprisingly, the three Japantowns that are officially recognized as national historic districts are all in California, where the vast majority of Japanese immigrants settled in the late 1800s and early 1900s. Along with the well-known and tourist-filled Little Tokyo in LA and San Francisco’s Japantown is the Japantown area of San Jose that’s more a neighborhood than a business district.

Erin and I have traveled to and stayed at both Little Tokyo and San Francisco’s Japantown, but only visited San Jose’s J-town a couple of times. We spent a few hours there last week and we love it. Here’s why: Continue reading