Gwendoline Yeo’s one-woman stage production captures Asian American identity

Gwendoline Yeo, an actress and musician, is writing a funny and powerful autobiographical one-woman show about growing up an Asian American who immigrated as a child from Singapore.

We saw an awesome theatrical performance over the weekend, as part of the Denver Center for the Performing Arts‘ “Stories on Stage” series of dramatic literary readings. The performance was a draft of “Laughing with My Mouth Wide Open,” a work in progress. It’s a one-woman show by Gwendoline Yeo, an actress and musician from Los Angeles whose script is an autobiographical look back at her life as an Asian American who immigrated as a child from Singapore.

Yeo sat on an austere stage accompanied by only one other actor sitting at the back, who read the light and sound cues from the script, as well as some lines as the Speak and Spell toy she speaks to as a child, and later, a college professor who befriends, and then betrays her.

Set up on one side of the stage was a guzheng, or Chinese zither, which Yeo played with great passion and ability several times during the performance. She read from a script she held in her hand — this was only the second time she’d performed the entire piece in front of an audience. The first time was the same day during a matinee reading. The only prop on stage was the Speak and Spell.

Although the completed one-woman play will have props and furniture and costuming, the lovely Yeo didn’t need any embellishments to hold the audience’s attention. She had us laughing and thinking, inspired and outraged, as we followed her life from an 11-year-old from Singapore, raised by a strict, authoritarian father and strict, traditional mother, competing for attention with a perfect, over-achieving “model minority” sister and a freakish but cool brother whose love for cowboys has turned him permanently into a drawling, American-style country boy.

Her stories are full of sharp observations about cultural differences, and the journey that all immigrants, not just Asians, undertake to become Americanized.

She recites stereotypes of white people when her father announces the family is moving to San Francisco in a week. In an effort to fit in at her private school in San Francisco, young Gwendoline tries to hang with a gang of Asian chicks who identify more with African Americans and speak “Chinkbonics,” but can’t quite make it through the initiation crime. She wants to break family tradition and attend college in Los Angeles instead of UC-Berkeley, where her sister and brother go. She wants to study communications, not medicine or law, which are the two choices her father gives her. She gets in trouble with her parents for coming home with a B on a test. The scenes are full of insights about traditional Asian values butting up against American ambitions.

She tells these stories with incredible humor, and mostly keeps us laughing out loud with our mouth open — something that she points out early in the play, is what white people in America do, but not Asians. Continue reading

Ninjas (Japanese) making kung fu sounds (Chinese) used for Google Nexus One commercial

Is it just me, or is it irritating to have some white guy co-opting Asian iconography for a TV commercial and combining two different cultures? Sure, it’s a cool idea, and certainly well-executed production-wise. But this stop-action video made to pimp Google’s new Nexus One “super-phone” (their description, not mine) bugs me. The animated miniature ninjas — of non-specific, though presumably Asian origin — make the long-stereotyped high-pitched screams and yowls that Westerners imitate when they make Bruce Lee moves. To me, that’s like a TV commercial showing someone making French pastries with an Italian accent.

I love kung fu movies, and especially adore Bruce Lee. I’m old enough to have been fascinated by Kato in “Green Hornet” and seen his kung fu movies when they were first released. I also grew up loving the mythology of ninjas. And I know the difference between the two: Kung fu is a Chinese tradition (check out the documentary “The Real Shaolin” for a primer — I’ll be writing more about the film in a bit), and ninjas are Japanese (even if Hollywood had a Korean star in “Ninja Assassin“).

I mean, helloooo, ninjas don’t make any noises when they do their butt-kicking and killing stuff. They’re “silent assassins,” remember? That’s the whole deal with ninjas.

To me, it’s a sign of ignorance and disrespect to blend the two together for no purpose other than to evoke the essence of Orientalism. Maybe Patrick Boivin, the commercial’s creator, was being ironic and culturally astute when he combined the cultures. But I’ll bet dollars that more likely, he simply grew up seeing lots of kung fu and ninja movies and Power Rangers and Mutant Ninja Turtles on TV, and it’s all one undistinguishable blur of Asian-ness to him.

Culturally, that’s the same reason all Asians are taunted by “ching-chong” sounds from childhood to adulthood — non-Asians think we’re all alike and and look alike and we all sound like that. And fight like that.

Phooey on this commercial. I’m sure I’ll lust after a Google phone someday, but not because of this cheesy shill.

Kylie Kim, the kid from the Microsoft commercials, is the fresh new face of Asian America

You’ve seen her on TV commercials for Microsoft (and one for Sony Vaio). She is Windows. If she or her family ever used a Mac at home, I bet they now have a stack of PCs to last all their lives. Anyway, five-year-old Kylie Kim was interviewed on Ellen Degeneres’ show, and she’s just as cute and lovable live in front of a camera as she is following a script.

Denver’s Bhutanese, Burmese community need your help

It’s amazing how many coats and jackets a family can accumulate over the years, and how many are left hanging in the closet, hardly ever worn. This week, I took a bunch of coats to the Asian Pacific Development Center to be distributed to one of Denver’s newest immigrant communities, the Burmese.

The APDC is a non-profit that offers health and social services to the local Asian communities, and Erin serves its the board of directors. The APDC conducted a food and goods drive for the Burmese over the holiday season, and is still accepting donations at its three locations: 1544 Elmira Street in Aurora, 1825 York Street in Denver and 6055 Lehman Drive, Suite 103 in Colorado Springs. Last summer, the APDC helped collect donated school supplies for students from both the Burmese and another Asian immigrant community, the Bhutanese.

Because many Asian communities have been in the U.S. for two, three or even four or more generations and we’ve assimilated into American society, it’s easy to forget that there are recent immigrants from Asia who are not as fortunate as those of us from Japan, China, Taiwan, Korea and other countries, whose families came here to seek better opportunities. In the case of the Burmese, and also the Bhutanese, another recent Asian immigrant group, they’ve arrived in America as refugees, like the waves of Vietnamese, Laotians and Hmong in the 1980s and ’90s.

The Bhutanese and Burmese refugees fled an oppressive regime or have been resettled from refugee camps across the globe.

But unfortunately, once here, they’re facing more oppression: In the past year, both Bhutanese and Burmese students were singled out and attacked in the Denver area. The first attacks were reported last spring; on December 11, a group of Bhutanese students were beaten and robbed after getting off a bus and one required emergency room treatment. The Denver Police Department distributed special cell phones to Bhutanese that are set to dial 911 in case of future attacks, but the community understandably would prefer the violence just stop. In the Denver Post story following the attacks, one Bhutanese refugee said:

“If they kill me and my son, what will my daughter and wife do?” said Dambar Bhujel, father of an 18-year-old victim, who is now wary of letting his son go to school.

“At first, I was happy to come to the United States. After one year, I’m feeling very bad and I don’t want to stay longer. But we can’t go back to Bhutan and we can’t go back to Nepal,” Bhujel said. “They told us America was secure.”

Continue reading