‘The Little Exile’ is a terrific addition to the JA reading list

The historical story of the Japanese American incarceration during World War II is still not well-known in mainstream American culture and literature. When it comes to books, there are only a handful of books that are based on JAs’ wartime experience. After the groundbreaking, angry “No-No Boy” by John Okada in 1957, Jeanne Wakatsuki Houston’s “Farewell to Manazanar” was the first well-known memoir in 1973 (and made better-knwon because of its 1976 TV movie adaptation). The 1994 novel “Snow Falling on Cedars” is the most famailiar to non-JA audiences (again, because of the 1999 Oscar-nominated Hollywood film version).

Why She Left Us” by Rahna Reiko Rizzuto in 1999 delved into the emotional distress of incarceration. I loved “The Red Kimono,” a 2013 novel by Jan Morrill that told the story of life in a concentration camp in Arkansas from the perspective of a young girl.

Now, we can add to this short list of excellent literature, “The Little Exile” by Jeanette Arakawa, a first-time author who couches her own story in a fictionalized novel instead of a memoir.

The fictional framing serves the story well, and gives Arakawa the creative freedom of shaping the narrative and dialogue for a sweeping, epic look at her family’s history that starts in pre-war San Francisco and ends as her family returns to the Bay Area after the war, and after spending time in Denver upon leaving the Rohwer concentration camp in Arkansas. Yet, that history is told in exquisite vignettes, as if she is remembering one memory at a time, turning them over like a Rubik’s Cube in her mind and then lining up the colors before moving on to the next memory.
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George Takei’s “Allegiance” is coming to a theater near you Dec. 13, 7:30!

NOTE: A full version of this post with more from Takei as well as cast members and producer, as well as videos from the musical, was originally published on Dec. 7, 2015.

After a November performance at the Longacre Theatre in New York’s fabled Broadway district, George Takei and other cast members answered questions about their powerful musical, “Allegiance.”

“I remember we started the school day, each day, with the Pledge of Allegiance to the flag. I could see the barbed wire fence and the sentry tower right outside my school house window as I recited the words, ‘with liberty, and justice for all.’”

Takei recalled his experience as a child, sent with his entire family to a concentration camp along with more than 110,000 people of Japanese descent during World War II – including, like Takei, half who were born in the US and therefore American citizens.

At age 78, Takei made his Broadway debut in the musical, which tells the story of Japanese American incarceration inspired by Takei’s childhood. The parallels between the 1940s incarceration and the national mood today are striking. Talk of banning Muslims, and citing the Japanese American incarceration of 75 years ago as a “precedent” for creating a Muslim registry, rings some serious alarms for anyone who’s studied the wartime injustice.

Takei has spoken out eloquently on his vast social media networks in response to the current hate-filled climate.

Educating the public about what happened to Japanese Americans, who were removed from the West Coast and sent to nine concentration camps as far east as Arkansas, is one of Takei’s lifelong goals. His family spent the war years in Rowher, Arkansas.

“I’m always shocked when I tell the story (of Japanese American incarceration) to people that I consider well-informed,” he said, “and they’re shocked and aghast that sometime like this could happen in the United States. It’s still little-known. So, it’s been my mission to raise the awareness of this chapter of American history.”

“Allegiance” accomplished Takei’s goal with Broadway grandeur that matches any hit musical, with songs that soar and tug at heartstrings, tight choreography and a storyline that is familiar to many Japanese Americans, but not to the public at large.

The musical ran for several months on Broadway. And now, it’s being screened across the country in movie theaters on Tuesday, Dec. 13.
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Peachy: “Changing Season” captures the passing of a family farm from one generation to the next

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NOTE: “Changing Season” will be screened during the Colorado Dragon Film Festival on Sunday, May 22 at 12 noon. Click here for full information about the festival.

You’d think after a lifetime of growing and harvesting peaches, you’d get sick of eating them. But the Masumoto family still loves peaches and serves them up every way imaginable. David “Mas” Masumoto, 62, the farmer who has nurtured his parents’ peach groves, says “Actually no. I love peaches, almost literally in my blood.”

Nikiko Masumoto, his daughter, adds, “We have 10 varieties and each has a window of ripeness for two weeks. So it’s like getting to see your best friends for two weeks out of the year.”

The father-and-daughter interaction is central to the delightful dynamics of “Changing Season: On the Masumoto Family Farm,” a documentary by director Jim Choi. The film follows the two, as well as the farm’s matriarch, Marcy and Nikiko’s brother Korio, through a transitional year not only in the farm but in the family’s life.

The Masumoto Family Farm, which produces nectarines and raisins in addition to peaches, was purchased and first tilled by Mas’ father, Takashi “Joe” Masumoto, in 1948. The family had returned to California’s Central Valley after spending World War II in a concentration camp in Arizona along with thousands of other Japanese American families.

Mas wasn’t planning on following in his father’s footsteps. He attended the University of California at Berkeley in the early 1970s, thinking he’d escaped the sweat and labor. “I studied something that I thought would never bring me back to the farm: Sociology, he says. “But it got me to study how a plant grows and everything around the peach” – the whole community of people and processes that produce the fruit.

He ended up embracing the sociology of farming as part of the ecosystem that connected humans to the Earth. And maybe Cal helped lead Mas to be an early adopter of organic farming.

“When I was growing up it was somewhat conventional. At the time fertilizers and pesticides were expensive. When we were transitioning to organics, I relied on my father’s experience of farming. It was much simpler.”
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“Into the Badlands” brings Asians and martial arts full circle

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OCA just emailed out a brief statement from Daniel Wu, the star of AMC’s action-drama “Into the Badlands,” that’s worth reading:

“I grew up in America in the ’70s when there were no Asian Americans on screen. After a career of 18 years in Hong Kong where I didn’t have to think about race at all, coming back to America and thinking about when we’ve seen an Asian American lead on a show, I realized almost never.

AMC was adamant that the lead for Into the Badlands would be Asian American. It’s not our intention to transform Asian-American male masculinity across the country through this one show, but “Into the Badlands” is a great start.

Television and American media need to reflect American society. There is a very large Asian-American population in this country and we need to see that on screen. Times have changed, people have changed, and this is a different era than it was even just 10 years ago. “Into the Badlands” is breaking new ground, and that’s awesome.”

– Daniel Wu

It’s an awesome show if you like martial arts and violence, and Wu’s spot-on about the great step this represents for Asian American men on TV. His role joins Steven Yeun and Daniel Day Kim among butt-kicking AAPI hunks.

The show, which to me evokes both another series on AMC, “The Walking Dead” and the “Mad Max” movie franchise for its depiction of a bleak, violent future, brings the martial arts stereotype of Asians full-circle, starting with “Green Hornet” and “Kung Fu.”
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Meet Frank Jang and the Chinatown Photographic Society

Frank Jang at the Chinatown Photographic Society in San Francisco.

Frank Jang at the Chinatown Photographic Society in San Francisco.

As a visitor walks down the steps to the gallery space, he’s greeted by the buzz of people discussing photography. Bright lighting illuminates dozens of great photographs mounted, framed and arranged on the walls. Photographers are looking through their portfolios of work, giving each other advice. In a separate room, a group of photographers is crouched around a computer screen, clicking through images and discussing which is best.

This is the Chinatown Photographic Society (CPS) in San Francisco, and it’s a hub of creative energy, humming with purpose and resulting in an incredible high level of artistic work on the walls.

And, surprisingly, most of the photographers in the room are 50+. Many of the Society’s members are in their 60s, 70s and 80s. The oldest member is 94. He, along with several other current members, were on hand at the start, when the CPS was formed 48 years ago. Just think: in 1967 San Francisco was in the throes of “The Summer of Love” and Chinatown was the undisputed center of Northern California’s Chinese community and culture.
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