Dengue Fever’s effortless grace in “Sleepwalking through the Mekong” epitomizes Asian American synthesis

Dengue Fever, an Asian American band featuring a Cambodian American singer and European American musicians.

I loved watching Dengue Fever’s new documentary, “Sleepwalking through the Mekong,” and listening to the great music by the band as well as some of its antecedents collected on the soundtrack.

I’ve written about Dengue Fever before, but didn’t get a chance to see the show when they played Denver on a tour. So I’m glad this documentary has been released.

The film follows the band on a 2006 visit to Cambodia, where singer Chhom Nimol was born. She moved to the U.S. where she was discovered singing in a karaoke bar in Long Beach, south of LA, by the Holtzman brother, Zac and Ethan. The Holtzmans had fallen in love with old recordings of Cambodian pop and rock music during a trip to Southeast Asia and had decided to perform that music in America.

Since they — and the rest of the band — are white, they went in search of someone who could sing in the Cambodian language, Khmer, and came across Nimol, who’s an enchanting singer with a strong voice and an undeniable beauty that practically glows whenever the camera focuses on her.

Together, over four albums, two EPs and now this documentary film, the group has recorded a body of work that’s consistently interesting, compelling and challenging, with its dreamy mix of psychedelia, folk-rock, surf music and Cambodian melodies.

The end result, for me, is a perfect expression of that tired cliche, “East meets West,” or better yet, a reflection of one aspect of Asian America.


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A pair of AAPI musicians harmonize on “Wonderful World”

Musical interlude: I saw on Facebook that Kinna Grannis had posted a video of herself with David Choi, sittin’ on a couch and humming and strumming the pop standard, “What a Wonderful World.” It’s a very sweet version, and the two harmonize beautifully together.

I blogged about Grannis a few months ago when I stumbled across her version of “Sukiyaki.” She’s prolific — between her own songs and interesting covers, she posts a new video every Monday on her YouTube channel. She’s also working the ‘Net to market herself, with a presence on Facebook, MySpace, Twitter… the whole nine yards.

Choi likewise is all over the online social networks, but considers himself more a songwriter and producer than a performer.

Grannis and Choi performed in February at Kollaboration, an annual celebration of Asian American Pacific Islander arts and performance. Wish we coulda been there, but we were stuck in Denver.

Dang, it sure would be cool to live in LA, where musicians like these two, and other artists and actors perform regularly. Asian American musicians sometimes get out to Colorado, but we often hear about it too late (being old fogeys and all).

It’s a good thing we have the Internet to give us access to their talents.

Jero, the first black enka singer in Japan, is not just a novelty

Jero, the first African American Enka singer in Japan, learned the musical style from his Japanese grandmother.Enka music is often referred to as “Japanese blues.” The comparison is apt for a couple of reasons: the music is almost always about heartbreak and inconsolable loss. You can hear it in the singing. And, enka singing relies a lot on vocal inflections that are also common to American blues and gospel music: vibrato and melisma (the bending of notes to show emotion).

But fans of Enka in Japan probably never expected to see and hear an African American from Pittsburgh, PA make a name for himself as a rising star in the genre. (UPDATED: See bottom of this post for a video of Jero’s historic New Year’s Eve performance)

Jerome Charles White, Jr. (coincidentally a name that would sound cool for a blues musician), who goes by the stage name Jero, is unique among Japanese pop stars, in that he’s young (27), gifted, mixed-race black and American.

He sings (and speaks) in perfect Japanese, and more important — and more unusual — he sings a style of Japanese pop music that many consider to be “old-fashioned.” Enka music isn’t quite blues — aside from some of the vocal inflections and the sad subject matter, it’s not a rhythmic style. It has roots in folk music like blues, but it’s always presented in slick, orchestrated (stagey and theatrical) arrangements. Young Japanese have drfited away from this style and seem to prefer more modern genres like R&B, rock, disco and rap.


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The Sierra Club’s privileged caste: Is the green movement white?

Sierra Club decalThe folk-rock group I play with, Mallworthy, was asked to perform at a holiday party and awards ceremony for the Sierra Club in Boulder last night. The event was held in the cafeteria of a Unitarian church, and there was a constant clatter with a couple-hundred people standing in line for the array of potluck food and then sitting and eating the food, while they talked and laughed.

We could barely hear ourselves play our brilliantly rehearsed setlist, never mind anyone in the “audience” paying any attention. One woman who stood about four feet in front of me while she waited in the food line leaned over and said she could barely hear our instruments but not our voices at all.

So when a well-heeled middle-aged woman in all black began banging her wine glass with a fork — during one of our songs — so the crowd could quiet down and listen to her announcements and several pages of “Bushisms” that she’s collected, I had had enough. It was a reflection of how invisible and unnecessary we were to the festivities at hand. Almost half an hour later, while the merry members held their raffle giveaway, we decided we should just pack up and go home.

We couldn’t even consider this a rehearsal since we couldn’t hear each others’ parts. It was nice to just get out of there.

But I had a cloud nagging at me all night, long after I’d gone home and started watching TV to distract my brain.

Even before the presumptuous woman interrupted our playing, I had looked out over the room and noted a disturbing fact: Besides myself, there were two Asian faces (women, who appeared to be there with Caucasian partners) and one African American woman. I wasn’t sure if anyone in the room was Hispanic. But it was clear that overwhelmingly, the room was filled with eager, erstwhile, Earth-loving white people.
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‘Sukiyaki,’ Kina Grannis’ music and the random magic of YouTube

hapa singer-songwriter kina grannis Surfing YouTube videos can be like the early days of surfing the Internet. Following links to random Web pages is a leap of faith, a trust in kismet, that what you’re about to see is both somehow related to what you were seeking in the first place, and hopefully entertaining.

In the midst of one of my YouTube forays, following related videos then backing up and taking another path to other videos, I came across one of my favorite songs of all time, “Ue O Muite Arukou” by Kyu Sakamoto, the Japanese pop star who had a worldwide #1 hit with the song in 1963.

You probably know the song better by the name put on it by its American label, “Sukiyaki.” It’s been covered in English by a number of artists, most notably Taste of Honey in the ’80s and the Viet pop singer Trish Thuy Trang more recently. She sings both English and Japanese in her version. (See Sakamoto’s, Taste of Honey’s and Tran’s video versions below. They’re all available on YouTube.)

From there, I clicked to a cover version of the song by a hapa musician named Kina Grannis and was pleasantly surprised by the sweet, cool, understated quality of her version of the song — which she sings in the original Japanese — as well as the scope and depth of her talent on other videos. Here’s the video:

Grannis is from Southern California, and won a songwriting contest sponsored by Doritos with the catchy song, “Message from Your Heart,” which was aired during the Super Bowl in February. The contest led to a deal with Interscope Records.
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